Tamil people
Tamil people (Tamil: தமிழர், tamiḻar[?]), also
called Tamils or Tamilians, are a linguistic and ethnic group native to Tamil Nadu, a state in India and the north-eastern
region of Sri Lanka. They
speak Tamil (தமிழ்), with a recorded history going back two
millennia.[9] Emigrant
communities are found across the world, notably Malaysia, Singapore, South
Africa, Canada, and the UK. The Tamils are mostly Hindus with sizable Christian
and Muslim populations.Tamil was the first
Indian language to be given classical status. It has the oldest extant literature amongst
other Dravidian
languages.[10] The art and
architecture of the Tamil people encompass some of the notable contributions of
India and South-East Asia to the
art world. The famous Nataraja
sculpture became a universal symbol of Hinduism. The music, the temple
architecture and the stylised sculptures favoured by the Tamil people in
their ancient nation are still being learnt and
practiced. Thus, Tamils have been referred to as the last surviving classical civilisation on Earth.[11] The Pallava
script, a variant of Southern Brahmi used by the Tamil Pallava
dynasty, was the basis of several of the writing systems of Southeast Asia,
including the Burmese,
Khmer, Thai, Lao and Javanese scripts.[12]Contents [hide]1Etymology2History2.1Tamils in Indi2.1.1Pre-historic
period2.1.2Classical
period2.1.3Imperial and post-imperial periods2.2Tamils in Sri Lanka2.2.1Pre-historic
period2.2.2Historic period2.2.3Medieval
period2.3Modern
period3Geographic distribution3.1Indian Tamils3.2Sri Lankan Tamils3.3Tamil emigrant
communities4Culture4.1Language and
literature4.2Visual art and architecture4.3Performing arts4.4Religion4.5Cuisine4.6Martial
arts5Institutions6See also7Notes8References8.1Population
data9External
links
//
[edit]Etymology
See also: Sources of ancient Tamil
history
It is unknown as to whether the term Tamilar and its equivalents in Prakrit such as Damela, Dameda, Dhamila
and Damila was a self designation or a term denoted by outsiders. Epigraphic
evidence of an ethnic group termed as such is found in ancient Sri Lanka where a
number of inscriptions have come to light datable from third to first century
BCE mentioning Damela or Dameda persons. In the well-known Hathigumpha
inscription of the Kalinga ruler Kharavela, refers to a Tramira samghata
(Confederacy of Tamil rulers) dated to 150 BCE. It also mentions that the league
of Tamil kingdoms had been in existence 113 years before then.[13] In Amaravati in present day Andhra Pradesh there is
an inscription referring to a Dhamila-vaniya (Tamil trader) datable to
the third century CE.[13] Another
inscription of about the same time in Nagarjunakonda seems to refer to a
Damila. A third inscription in Kanheri Caves refers to a Dhamila-gharini
(Tamil house-holder). In the BuddhistJataka story known as Akiti Jataka there is a
mention to Damila-rattha (Tamil dynasty). Hence it is clear that by at
least the third century BCE, the ethnic identity of Tamils has been formed as a
distinct group.[13]Tamilar is etymologically related to Tamil, the language spoken by Tamil
people. Southworth suggests that the name comes from tam-miz > tam-iz
'self-speak', or 'one's own speech'.[14] Zvelebil suggests
an etymology of tam-iz, with tam meaning "self" or "one's self", and "-iz"
having the connotation of "unfolding sound". Alternately, he suggests a
derivation of tamiz < tam-iz < *tav-iz < *tak-iz, meaning in origin
"the proper process (of speaking)."[15][edit]History
See also: History of
Tamil Nadu[edit]Tamils in India[edit]Pre-historic period
Possible evidence indicating the earliest presence of Tamil people in modern
day Tamil Nadu are the megalithic urn burials, dating from
around 1500 BC and onwards, which have been discovered at various locations in
Tamil Nadu, notably in Adichanallur in Tirunelveli
District[16][17][18] which conform
to the descriptions of funerals in classical Tamil literature.[19]
Various legends became prevalent after the tenth century CE regarding the
antiquity of the Tamil people. According to Iraiyanar
Agapporul, a tenth/eleventh-century annotation on the Sangam literature,
the Tamil country extended
southwards beyond the natural boundaries of the Indian peninsula comprising
49 ancient nadus (divisions). The land was supposed to have been
destroyed by a deluge. The Sangam legends also added to the antiquity of
the Tamil people by claiming tens of thousands of years of continuous literary
activity during three Sangams.[20][edit]Classical periodGrey pottery with engravings, Arikamedu, 1st century CE.
From around the third century BC onwards, three royal dynasties—the Cholas,
the Cheras and the Pandyas—rose to
dominate the ancient Tamil country.[18] Each of these
dynasties had its own realm within the Tamil-speaking region. Classical
literature and inscriptions also describe a number of Velirs, or minor chieftains, who collectively ruled
over large parts of central Tamil
Nadu.[21] Wars between
the kings and the chieftains were frequent, as were conflicts with ancient Sri Lanka.[22][23] These wars
appear to have been fought to assert hegemony and demand tribute, rather than to
subjugate and annex those territories. The kings and chieftains were patrons of
the arts, and a significant volume of literature exists from this period.[21] The literature
shows that many of the cultural practices that are considered peculiarly Tamil
date back to the classical period.[21]Agriculture was important
during this period, and there is evidence that irrigation networks were built as early as 2nd
century AD.[24] Internal
and external trade flourished, and evidence exists of significant contact with
Ancient Rome.[25] Large
quantities of Roman
coins and signs of the presence of Roman traders have been discovered at Karur and Arikamedu.[25] There is also
evidence that at least two embassies were sent to the Roman EmperorAugustus by Pandya kings.[26]Potsherds with Tamil writing have also been
found in excavations on the Red Sea, suggesting the presence of Tamil merchants there.[27]
An anonymous first century traveler's account written in Greek, Periplus Maris Erytraei, describes
the ports of the Pandya and Chera kingdoms
in Damirica
and their commercial activity in great detail. Periplus also indicates
that the chief exports of the ancient Tamils were pepper, malabathrum, pearls, ivory, silk, spikenard, diamonds, sapphires, and tortoiseshell.[28]
The classical period ended around the fourth century AD with invasions by the Kalabhra, referred to as the
kalappirar in Tamil literature and inscriptions.[29] These invaders
are described as evil kings and barbarians coming from lands to the north of the
Tamil country.[30] This period,
commonly referred to as the Dark Age of the Tamil country, ended with the rise
of the Pallava dynasty.[29][31][32] According
to Clarence Maloney, during the classical period Tamils also settled the Maldive
Islands.[7][edit]Imperial and
post-imperial periods
Although the Pallava records can be
traced from the second century AD, they did not rise to prominence as an
imperial dynasty until the sixth century.[33] The
dynasty does not appear to have been Tamil in origin, although they rapidly
adopted the local culture and the Tamil language. The Pallavas sought to model
themselves after great northern dynasties such as the Mauryas and Guptas.[34] They
therefore transformed the institution of the kingship into an imperial one, and
sought to bring vast amounts of territory under their direct rule. The Pallavas
were followers of the Hinduism,
though for a short while one of their kings embraced Jainism and later converted
to Hinduism.[35] The Bhakti movement in
Hinduism was founded by Tamil saints at this time, and rose along with the
growing influence of Jainism and Buddhism.[36] The
Pallavas pioneered the building of large, ornate temples in stone which formed
the basis of the Dravidian temple architecture.The Varaha cave bas relief at Mahabalipuram built by the Pallava king Narasimhavarman
II in 7th century CE
The Pallava dynasty was overthrown
in the 9th century by the resurgent Cholas.[33] The
Cholas become dominant in the 10th century and established an empire covering
most of southern India and Sri Lanka.[33] The
empire had strong trading links with China
and Southeast
Asia.[37][38] The Cholas' navy conquered the South Asian kingdom of Sri Vijaya in
Sumatra and continued as far as Thailand and Burma.[33] Chola
power declined in the 12th and 13th centuries, and the Pandya dynasty enjoyed a
brief period of resurgence thereafter during the rule of Sundara Pandya.[33]
However, repeated Muslim invasions from the 15th century
onwards placed a huge strain on the empire's resources, and the dynasty came to
an end in the 16th century.[39]
The western Tamil lands became increasingly politically distinct from the
rest of the Tamil lands after the Chola and Pandya empires lost control over
them in the 13th century.[40] They developed
their own distinct language and literature, which increasingly grew apart from
Tamil, evolving into the modern Malayalam language by the 15th century.[41]
No major empires arose thereafter, and parts of Tamil Nadu were for a while
ruled by a number of different local chiefs, such as the Nayaks of the modern Maharashtra (see Serfoji II) and Andhra Pradesh regions. From the 17th century
onwards, European powers began establishing
settlements and trading outposts in the region. A number of battles were fought
between the British,
French and Danish in the 18th century, and by the end of the 18th
century most of Tamil Nadu was under British rule.[edit]Tamils in Sri Lanka
Main article: Sri Lankan
Tamils
There is little scholarly consensus over the presence of the Tamil people in
Sri Lanka, also known as Eelam in earlyTamil literature,
prior to the medieval
Chola period (circa 10th century AD). One theory states that there was not
an organized Tamil presence in Sri Lanka until the invasions from what is now South India in the 10th century
AD; another theory contends that Tamil people were the original inhabitants of
the island.[42][43][edit]Pre-historic period
The indigenousVeddhas are physically related to Dravidian
language-speaking tribal people in South India and early populations of Southeast
Asia, although they no longer speak their native languages.[44]
It is believed that cultural diffusion, rather than migration of
people, spread the Sinhalese and Tamil languages from peninsular India into an
existing Mesolithic population,
centuries before the Christian era.[45]
Settlements of people culturally similar to those of present-day Sri Lanka
and Tamil Nadu in modern India
were excavated at megalithic burial sites at Pomparippu on the west coast and in Kathiraveli on the east coast of
the island, villages established between the 5th century BC and 2nd century
AD.[46][47]
Cultural similarities in burial practices in South India and Sri Lanka were
dated by archeologists to 10th century BC. However, Indian history and
archaeology have pushed the date back to 15th century BC, and in Sri Lanka,
there is radiometric evidence from Anuradhapura that the non-Brahmi symbol-bearing black and red ware occur at least
around 9th or 10th century BC.[48][edit]Historic periodInscription dated to 1100 AD left by Tamil soldiers
in Polonnaruwa, Sri
Lanka
Potsherds
with early
Tamil writing from the 2nd century BC have been found in excavations in Poonagari, Jaffna, bearing several inscriptions
including a clan name - vela, a name related to velir from ancient Tamil
country.[49] There is epigraphic
evidence of people identifying themselves as Damelas or Damedas (the Prakrit word for Tamil people) in
Anuradhapura, the capital city of Rajarata, and other areas of Sri Lanka as early as the
2nd century BC.[50] Historical records
establish that Tamil kingdoms in modern India were closely involved in the
island's affairs from about the 2nd century BC.[22][23] In Mahavamsa, a historical poem,
ethnic Tamil adventurers such as Elara invaded the island around 145 BC.[51] Tamil soldiers
from what is now South India were brought to Anuradhapura between the 7th and
11th centuries AD in such large numbers that local chiefs and kings trying to
establish legitimacy came to rely on them.[52] By the
8th century AD there were Tamil villages collectively known as
Demel-kaballa (Tamil allotment), Demelat-valademin (Tamil
villages), and Demel-gam-bim (Tamil villages and lands).[53][edit]Medieval periodCoylot Wanees Contrey (Coylot Vanni country), Malabar country in the northeast of the
island on a 1692 CE Dutch engraving of Robert Knox' 1682 CE map as published in
his book.[54]
In the 9th and 10th centuries AD, Pandya and Chola incursions into Sri Lanka culminated in the Chola
annexation of the island, which lasted until the latter half of the 11th century
CE.[52][55][56][57]
The decline of Chola power in Sri Lanka was followed by the restoration of
the Polonnaruwa monarchy in
the late 11th century AD.[58] In 1215, following
Pandya invasions, the Tamil-dominant Arya
Chakaravarthi dynasty established an independent Jaffna kingdom[59] on the Jaffna peninsula and parts of northern Sri
Lanka. The Arya Chakaravarthi expansion into the south was halted by Alagakkonara,[60] a man descended
from a family of merchants from Kanchipuram in Tamil Nadu. He was the chief
minister of the Sinhalese king Parakramabahu V (1344–59 AD). Vira Alakeshwara, a
descendant of Alagakkonara, later became king of the Sinhalese,[61] but he was
overthrown by the Ming
admiral Cheng Ho
in 1409 AD. The Arya Chakaravarthi dynasty ruled over large parts of northeast
Sri Lanka until the Portugueseconquest of the Jaffna
Kingdom in 1619 AD. The coastal areas of the island were taken over by the
Dutch and then became part of
the British Empire in
1796 AD. The English sailor Robert Knox described walking into the
island’s Tamil country in the publication An Historical Relation
of the Island Ceylon, annotating some kingdoms within it on a map in
1681 CE.[62] Upon arrival of
European powers from the 17th century CE, the Tamils' separate nation was
described in their areas of habitation in the northeast of the island.[63]
The caste structure of the majority Sinhalese has also accommodated Hindu immigrants from South India since the 13th century
AD. This led to the emergence of three new Sinhalese caste groups: the Salagama, the Durava and the Karava.[64][65][66]
The Hindu migration and assimilation continued until the 18th century AD.[64][edit]Modern period
British colonists consolidated the Tamil territory in southern India into the
Madras
Presidency, which was integrated into British India. Similarly, the Tamil parts of Sri
Lanka joined with the other regions of the island in 1802 to form the Ceylon
colony. They remained in political union with India and Sri
Lanka after their independence, in 1947 and 1948 respectively.
When India became independent in 1947, Madras Presidency became the Madras
State, comprising present-day Tamil Nadu, coastal Andhra Pradesh, northern Kerala, and the southwest coast of Karnataka. The state was subsequently split along linguistic lines. In 1953, the
northern districts formed Andhra Pradesh. Under the States
Reorganization Act in 1956, Madras State lost its western coastal districts.
The Bellary and South Kanara districts were
ceded to Mysore state, and Kerala was formed from the Malabar
district and the former princely states of Travancore and Cochin. In 1968, Madras State was renamed Tamil Nadu.
There was some initial demand for an independent Tamil state following the
adoption of the federal system.[67] However, the Indian
constitution granted significant autonomy to the states, and protests by
Tamils in 1963 led to the government adopting a new policy called the "three language formula". This has led to
Tamils in India becoming increasingly satisfied with the federal arrangement,
and there is very little support for secession or independence today.
In Sri Lanka, however, the unitary arrangement led to a growing belief among
some Tamils of discrimination by the Sinhalese majority. This resulted in a demand
for federalism, which in the
1970s grew into a movement for an autonomous Tamil country. The situation
deteriorated into civil war in the early 1980s. A ceasefire
in effect since 2002 broke down in August 2006 amid shelling and bombing from
both sides. Today Tamils make up 18% of Sri Lanka's population (3.8
Million).[68]